Thursday 24 August 2017

First Schedule (Articles 1 and 4) to the Constitution of India (Urdu)

Aain e Hind ki Pehli Fehrist ( Mazaameen 1 aur 4)



Pehli Fehrist
First Schedule



Mazaameen (1 aur 4)
Articles (1 and 4)



I. Riyaasaat (Naam)
I. States (Names)



1. Aandhra Pradesh  (Andhra Pradesh)

2. Aasaam (Assam)

3. Bihaar (Bihar)

4. Gujaraat (Gujarat)

5. Kerala (Kerala)

6. Madhya Pradesh (Madhya Pradesh)

7. Tamil Naadu (Tamil Nadu)

8. Maahaarahtra (Maharashtra)

9. Karnaataka (Karnataka)

10. Odisha (Odisha)

11. Punjaab (Punjab)

12. Raajasthaan (Rajasthan)

13. Uttar Pradesh (Uttar Pradesh)

14. Maghribi Bangaal (West Bengal)

15. Jammu aur Kashmiir  (Jammu and Kashmir)

16. Naagalaend (Nagaland)

17. Haryaana (Haryana)

18. Himaachal Pradesh (Himachal Pradesh)

19. Manipur (Manipur)

20. Tripura (Tripura)

21. Meghaalaya (Meghalaya)

22. Sikkim (Sikkim)

23. Mizoram (Mizoram)

24. Arunaachal Pradesh (Arunachal Pradesh)

25. Goa (Goa)

26. Chhattisgadh (Chhattisgarh)

27. Uttaraakhand (Uttarakhand)

28. Jhaarkhand (Jharkhand)

29. Telangaana (Telangana)



II. Markaz ke Ilaaqe (Naam)
II. The Union Territories (Names)



1. Dehli (Delhi)

2. Andamaan aur Nicobaar Jazaaer (The Andaman and Nicobar Islands)

3. Lakshadweep (Lakshadweep)

4. Dadra aur Nagar Haveli (Dadra and Nagar Haveli)

5. Daman aur Diu (Daman and Diu)

6. Puducherry (Puducherry)

7. Chandigadh (Chandigarh)



Hind ka Ittehaad Aur Iski Sarzamin (Mazmoon 1-4)










Fundamental Duties (Article 51A) in India (Urdu)

Hind Me Bunyaadi Faraaez e Hind



Hissa IVA
Part IVA 



Bunyaadi Faraaez
Fundamental Duties



51A. Ye Hind ke har shehri par farz hoga -
It shall be the duty of every citizen of India—

51A(a). ke wo Aain ki itaa-at me rahe aur iske sutoon aur iske idaaro ki, Qaumi Parcham aur Qaumi Taraane ki izzat kare;
to abide by the Constitution and respect its ideals and institutions, the National Flag and the National Anthem;

51A(b). ke wo un aziim sutoon ke jinse hamaari qaumi jaddo-jehd e azaadi mutta'assir rahi, inhe tasliim kare aur inki farmaabardaari kare;
to cherish and follow the noble ideals which inspired our national struggle for freedom;

51A(c). ke wo Hind ki khud-mukhtaari, ittehaad aur saalmiyat ko barkaraar maane aur inki hifaazat kare;
to uphold and protect the sovereignty, unity and integrity of India;

51A(d). ke jab kabhi laazim ho, wo mulk ki difaa kare aur qaumi khidmat faraaham kare;
to defend the country and render national service when called upon to do so;

51A(e). ke wo, mazhabi, zabaani, ilaaqaayi ya alahida tafaariiq se upar uth kar; Hind ki tamaam awaam ke darmeyaan hum-aahangi aur mushtarka jazba e biraadari ko farogh kare, aur un rasoom ki tardiid kare jo aurtou ke waqaar ke mukhaalif hou;
to promote harmony and the spirit of common brotherhood amongst all the people of India transcending religious, linguistic and regional or sectional diversities; to renounce practices derogatory to the dignity of women;

51A(f). ke wo hamaari kasiir wiraasat aur hamaari ijtemaayi saqaafat ki qadr kare aur inhe mehfooz rakhe;
to value and preserve the rich heritage of our composite culture;

51A(g). ke wo hamaare qudrati mahaaol, jangalaat, jheele, daryaa aur jungli haewaaniya ki hifaazat kare aur unhe behtar banaaye; aur jaandaar makhluuq se hamdardi rakhe;
to protect and improve the natural environment including forests, lakes, rivers and wild life, and to have compassion for living creatures;

51A(h). ke wo sciencii jazbaat, insaaniyat aur tahqiiqi aur islaahi jazbaat ka qayaam kare;
to develop the scientific temper, humanism and the spirit of inquiry and reform;

51A(i). ke wo awaami imlaak ka tahaffuz kare aur tashaddud ko tarq kare;
to safeguard public property and to abjure violence;

51A(j). ke wo tamaam furaada aur ijtemaayi sargarmiyou me behtariin saabit hone ke liye mehnatkash rahe taake mulk musalsal amuur aur qaamyaabi ke aala darjaat par ubharta rahe;
to strive towards excellence in all spheres of individual and collective activity so that the nation constantly rises to higher levels of endeavour and achievement;

51A(k). ke jo koi waalidaen ya sarparast hae, apne chhe se chaudah saal ki darmiyaani umr ke, khud ke ya, jaesa ma'amla ho, zer e nighraani bachche ko ta’alimi mawaaqe faraaham kare.
who is a parent or guardian to provide opportunities for education to his child or, as the case may be, ward between the age of six and fourteen years.










Directive Principles Of State Policy (Articles 36-51) in India (Urdu)

Hind me Sarkaari Mansube Ke Hidaayati Usul (Mazaameen 36-51)



Hissa IV
Part IV



Sarkaari Mansube Ke Hidaayati Usul
Directive Principles Of State Policy



36. Khulaasa.-
Definition. —

Is Hisse me, hatta ke mauzu ki digar zarurat na ho to, “Sarkaar” ke maene wohi honge jo Hisse III me hae.
In this Part, unless the context otherwise requires, “the State” has the same meaning as in Part III.

37. Is Hisse me shaamil usul ka laagu hona.-
Application of the principles contained in this Part. —

Is Hisse ke usul kisi bhi adaalat ke zariye laagu-karda nahi honge, lekin iske baawajuud mulk ki hukumat-daari me ye usul buniyaadi honge aur Sarkaar par farz hoga ke qaanuun-saazi me in usul ko shaamil kare.
The provisions contained in this Part shall not be enforceable by any court, but the principles therein laid down are nevertheless fundamental in the governance of the country and it shall be the duty of the State to apply these principles in making laws.

38. Awaami falaah ki farogh ke liye Sarkaar ek ma’ashri nizaam qaayam kare.-
State to secure a social order for the promotion of welfare of the people. —

38(1). Sarkaar ye jaddo-jehd karti rahe ke awaami falaah ko farogh dene ke liye jitne pur asraar tariqe se ho aesa ma’ashri nizaam haasil kare aur uska tahaffuz kare jisme, ma’ashri, ma’ashi aur siyaasi, adl qaumi zindagi ke tamaam idaarou ko muta’assir kare.
The State shall strive to promote the welfare of the people by securing and protecting as effectively as it may a social order in which justice, social, economic and political, shall inform all the institutions of the national life.

38(2). Sarkaar, khususan ye jaddo-jehd kare ke aamdani ke farq ko kam az kam kar sake, aur ye iski shadiid koshish kare ke, na sirf afraad ke darmeyaan balqe awaam ke un tabqaat ke darmeyaan bhi jo mukhtalif ilaaqou me rihaayish pazir hae ya mukhtaliq peshe se wabasta hae, inke darmeyaan bhi haesiyat, sahulat aur mawaaqe ke farq ko khatm kar sake.
The State shall, in particular, strive to minimise the inequalities in income, and endeavour to eliminate inequalities in status, facilities and opportunities, not only amongst individuals but also amongst groups of people residing in different areas or engaged in different vocations.

39. Sarkaar mansube ke ba’az usul ki paerawi kare.-
Certain principles of policy to be followed by the State. —

Sarkaar khususan apna mansuba is jaanib mutawajja kare taake-
The State shall, in particular, direct its policy towards securing—

39(a). tamaam sheherio ko, mardou aur aurtou ko baraabari se, mawaafiq asbaab e zindagi haasil karne ka haq haasil hou;
that the citizens, men and women equally, have the right to an adequate means of livelihood;

39(b). kisi jama’at ke maadani wasaail ki milkiyat aur ikhteyaar aese taqsim ho ke aam bhalaayi ki jaanib behtariin madadgaar bane;
that the ownership and control of the material resources of the community are so distributed as best to subserve the common good;

39(c). ma’ashrati nizaam ke a’amaal ke nataaij me daulat ka zakhira aur paedaawaar ke asbaab aam nuqsaan na ban ban jaaye;
that the operation of the economic system does not result in the concentration of wealth and means of production to the common detriment;

39(d). mardou aur aurtou dono ke liye ek jaese kaam ki ujrat baraabar ho;
that there is equal pay for equal work for both men and women;

39(e). mulaazimeen, mardou aur aurtou ki quwwat aur sehaat, aur bachchou ki naazuk umr ka istehsaal na ho sake aur shehriou ko ma’ashri zarurat ki bina par aese peshe apnaane par majbuur na kiya jaaye jo unki umr aur quwwat ke lehaaz se muwaafiq na ho;
that the health and strength of workers, men and women, and the tender age of children are not abused and that citizens are not forced by economic necessity to enter avocations unsuited to their age or strength;

39(f). bachchou ko aese mawaaqe aur sahuliyaat haasil ho jisse wo ek sehat-mand tariqe se aur azaadaane aur baa-waqaar haalaat me badh sake aur bachpane aur nau-jawaani ko istehsaal aur ikhlaaqi aur maaddi laa-parwaahi se mehfooz rakha jaaye.
that children are given opportunities and facilities to develop in a healthy manner and in conditions of freedom and dignity and that childhood and youth are protected against exploitation and against moral and material abandonment.

39A. Masaawaati adl aur muft qaanuuni madad.-
Equal justice and free legal aid. —

Sarkaar aesa qaanuuni nizaam qaayam kare jo adl ko, masaawaati mawaaqe ki bina par, farogh de, aur khususan, munaasib qaanun saazi ya mansubaat ya kisi digar tariqe ke zariye, muft qaanuuni madad faraaham kare, jisse iska ta’ayyun ho jaaye ke kisi shehri ko ma’ashri ya kisi digar ma’azuuri ki wajaa se adl haasil karne ke mawaaqe se mehruum na rehna pade.
The State shall secure that the operation of the legal system promotes justice, on a basis of equal opportunity, and shall, in particular, provide free legal aid, by suitable legislation or schemes or in any other way, to ensure that opportunities for securing justice are not denied to any citizen by reason of economic or other disabilities.

40. Gaauo me panchaayaat ka qayaam.-
Organisation of village panchayats.—

Sarkaar is jaanib iqdaamaat uthaaye taake gaauo me panchaayaat qaayam ho aur unhe aese ikhteyaaraat aur mansab faraaham kare jo unke liye khud-nizaamat ki ikkaaiyou ki tarz par kaarwaahi karne ke liye zaruri hou.
The State shall take steps to organise village panchayats and endow them with such powers and authority as may be necessary to enable them to function as units of self-government.

41. Kaam karne ka, ta’alim ka aur ba’az ma’amlaat me awaami sahaare ka haq.-
Right to work, to education and to public assistance in certain cases. —

Sarkaar, apni ma’ashyaati quwwat aur taraqqi ke hudud me rehte hue, aesa kaar-aamad usul banaaye taake berozgaari, budhhaape, bimaari aur ma’azuuri ke ma’amlaat aur ghaer zaruri takaaze ke digar ma’amlaat me kaam karne ka, ta’alim ka aur awaami sahaare ka haq haasil ho.
The State shall, within the limits of its economic capacity and development, make effective provision for securing the right to work, to education and to public assistance in cases of unemployment, old age, sickness and disablement, and in other cases of undeserved want.

42. Kaam ke dauraan aadilaana aur insaani haalaat aur zachgi ki sahulat ka usul.-
Provision for just and humane conditions of work and maternity relief. —

Sarkaar kaam ke dauraan aadilaana aur insaani haalaat aur zachgi ki sahulat haasil karaata usul banaaye.
The State shall make provision for securing just and humane conditions of work and for maternity relief.

43. Mulaazimeen ke liye muwaafiq ujrat, waghaera. –
Living wage, etc., for workers. —

Sarkaar munaasib qaanuun-saazi ya ma’ashi nizaamat ya kisi aur digar tariqe ke zariye, zara’ati, sana’ati ya digar tamaam mulaazimeen ko, kaam, ek muwaafiq ujrat, ek muhazzib mayaar e zindagi aur awqaat e faraaghat ki mukammal luft-andozi aur ma’ashri aur saqaafati mawaaqe haasil karaane ki jaddo-jehd kare aur, khususan, Sarkaar dehi ilaaqou me furaada ya ta’auni tarz par gharelu san’aat ko farogh dene ki jaddo-jehd kare.
The State shall endeavour to secure, by suitable legislation or economic organisation or in any other way, to all workers, agricultural, industrial or otherwise, work, a living wage, conditions of work ensuring a decent standard of life and full enjoyment of leisure and social and cultural opportunities and, in particular, the State shall endeavour to promote cottage industries on an individual or co-operative basis in rural areas.

43A. San’aat ki nizaamat me mulaazimeen ki shirkat.-
Participation of workers in management of industries. —

Sarkaar, munaasib qaanuun-saazi ya kisi digar tariqe ke zariye, zere-ikhteyaaraat, idaarou ya digar nizaamaat jo kisi bhi sana’at ka hissa hou unki nizaamat me mulaazimeen ki shirkat ko haasil kiye jaane ke liye , iqdaamaat uthaaye.
The State shall take steps, by suitable legislation or in any other way, to secure the participation of workers in the management of undertakings, establishments or other organisations engaged in any industry.

44. Shehrio ke liye yaksaa madani zaabita.-
Uniform civil code for the citizens. —

Sarkaar, mukammal sarzamiin e Hind me shehrio ke liye ek yaksaa madani zaabite ko haasil karne ke liye jadoo-jehd kare.
The State shall endeavour to secure for the citizens a uniform civil code throughout the territory of India.

45. Chhe saal se kam umr ke bachchou ki ibtedaayi dekh-bhaal aur ta’alim ka usul.-
Provision for early childhood care and education to children below the age of six years. —

Sarkaar tamaan bachhe jab tak wo chhe saal ki umr tak naa pohoch jaaye unhe ibtedaayi dekh-bhaal aur ta’alim faraaham karne ke liye jaddo-jehd kare.
The State shall endeavour to provide early childhood care and education for all children until they complete the age of six years.

46. Zere-Fehrist Zaat, Zere-Fehrist Qabaail aur dighar kamzor tabqaat ke ta’alimi aur ma’ashi mafaadaat ka usul. –
Promotion of educational and economic interests of Scheduled Castes, Scheduled Tribes and other weaker sections. —

Sarkaar, awaam ke kamzor tabqaat, aur, khususan, Zere-Fehrist zaat aur Zere-Fehrist Qabaail ke ta’alimi aur ma’ashi mafaadaat ko khaas tawajjo ke saath farogh kare, aur ma’ashri mazaalim aur istehsaal ke tamaam iqsaam ke khilaaf inka tahaffuz kare.
The State shall promote with special care the educational and economic interests of the weaker sections of the people, and, in particular, of the Scheduled Castes and the Scheduled Tribes, and shall protect them from social injustice and all forms of exploitation.

47. Ghizaaiyaat aur mayaare zindagi ke darje me izaafe aur awaami sehat ko behtar banaane ka Sarkaar ka farz. -
Duty of the State to raise the level of nutrition and the standard of living and to improve public health.—

Sarkaar, apni awaam ke mayaar e ghizaaiyaat aur mayaar e zindagi me izaafe aur awaami sehat me behtari ko apne awwaliin faraaiz tasawwur kare aur, khususan, Sarkaar siwaaye tibbi maqsad ke munshiyaati mashrubaat aur sehat ke liye nuksaandaah munshiyaat ke istemaal par paabandi aaid karne ki jaddo-jehd kare.
The State shall regard the raising of the level of nutrition and the standard of living of its people and the improvement of public health as among its primary duties and, in particular, the State shall endeavour to bring about prohibition of the consumption except for medicinal purposes of intoxicating drinks and of drugs which are injurious to health.

48. Zara’at aur maweshi paalan ki nizaamat.-
Organisation of agriculture and animal husbandry. —

Sarkaar zara’at aur maweshi paalan ko jadiid aur scienci tarz par munazzim karne ke liye jaddo-jehd kare, aur khususan, gaaiyou aur bachdou, aur digar maweshi jo dudh dete hae aur wazan dhhote hae, unka tahaffuz aur unki naslou ki behtari, aur unke zibaah ko rokne ke liye iqdaamaat uthaaye.
The State shall endeavour to organise agriculture and animal husbandry on modern and scientific lines and shall, in particular, take steps for preserving and improving the breeds, and prohibiting the slaughter, of cows and calves and other milch and draught cattle.

48A. Qudrati maahaul ki behtari aur tahaffuz aur jangalaat aur haewaaniya ka tahaffuz.-
Protection and improvement of environment and safeguarding of forests and wild life. —

Sarkaar qudrati maahaul ke tahaffuz aur iski behtari aur mulk ke jangalaat aur haewaaniya ke tahaffuz ke liye jaddo-jehd kare.
The State shall endeavour to protect and improve the environment and to safeguard the forests and wild life of the country.

49. Qaumi ehmiyat ki imaaraat aur maqaamaat aur ashiya ka tahaffuz.-
Protection of monuments and places and objects of national importance. —

Ye Sarkaar par farz hoga ke Qaumi Majlis ke aelaan ya uske banaaye huwe qaanuun ke tehat, jiski bhi qaumi ehmiyat waazae ki gayi ho, aesi har fankaaraana ya taarikhi dil-chaspi ki imaarat ya maqaam ya ashiya, unka nuqsaan pohchaaye jaane se, todhhe jaane se, tabaah kiye jaane se, hataaye jaane se, za’aya kiye jaane se ya mulk ke baahar bheje jaane se, jaesa bhi ma’amla ho unka tahaffuz kare.
It shall be the obligation of the State to protect every monument or place or object of artistic or historic interest, declared by or under law made by Parliament to be of national importance, from spoliation, disfigurement, destruction, removal, disposal or export, as the case may be.

50. Adaliya se amaliya ki alaahidgi.-
Separation of judiciary from executive. —

Sarkaar aese iqdaamaat uthhaaye jisse Sarkaar ki awaami khidmaat me adliya se amaliya ko alaahida kiya jaaye.
The State shall take steps to separate the judiciary from the executive in the public services of the State.

51. Bainul-aqwaami aman o amaan ki farogh.-
Promotion of international peace and security.—

Sarkaar jaddo-jehd kare ke-
The State shall endeavour to—

51(a). bainul-aqwaami aman o amaan ko farogh diya jaaye;
promote international peace and security;

51(b). mumaalik ke maabaen aadilaana aur baawaqaar ta’alluqaat qaayam rahe;
maintain just and honourable relations between nations;

51(c). munazzim aqwaam ke ek dusre ke saath ma’amlaat me bainul-aqwaami qaanun aur mu’ahide ki sharaaet ke ehteraam ko farogh de; aur
foster respect for international law and treaty obligations in the dealings of organised peoples with one another; and

51(d). bainul-aqwaami tana’azaat ko salisi baat-chiit ke zariye suljhaaye jaane ko tarjii de.
encourage settlement of international disputes by arbitration.










Fundamental Rights (Articles 32-35) in India (Urdu)

Buniyaadi Haquq e Hind (Mazaameen 32-35) 



Hissa III 
part III



Buniyaadi Haquq 
Fundamental Rights



Haqq e Aaini Hal 
Right to Constitutional Remedies


32. Is Hisse ke zariye ata kiye gaye haquq ko laagu karaane ke liye hal.-
Remedies for enforcement of rights conferred by this Part.—

32(1). Is Hisse ke zariye ata kiya gaye haquq ko laagu karaane ke liye Adaalat e Uzma me munaasib kaarwaai ke zariye jaane ke haq ki zamaanat di jaati hae.
The right to move the Supreme Court by appropriate proceedings for the enforcement of the rights conferred by this Part is guaranteed.

32(2). Is Hisse ke zariye ata kiye gaye kisi bhi haq ko laagu karaane ke liye, Adaalat e Uzma ke paas hidaayaat ya hukm ya likhit hukm jo bhi munaasib ho wo jaari karne ka iska ikhteyaar hoga, in iqsaam ke likhit hukm ke qaedi ko haazir kiya jaaye, 'hamaara hukm hae ke', 'mamnuhaat hae ke, 'kis ikhteyaar se' aur 'hume ittela di jaaye ke' bhi shaamil honge.
The Supreme Court shall have power to issue directions or orders or writs, including writs in the nature of habeas corpus, mandamus, prohibition, quo warranto and certiorari, whichever may be appropriate, for the enforcement of any of the rights conferred by this Part.

32(3). Nukut (1) aur (2) ke zariye Adaalat e Uzma ko ata kiye gaye ikhteyaaraat ke saath kisi ta’assub ke baghaer, Qaumi Majlis qaanuun ke zariye kisi aur dighar adaalat ko ye haq ata kar sakti hae ke wo apne maqaami hudud me oon ikhteyaaraat me se kuch ya tamaam ikhteyaaraat istemaal kar sakti hae jinhe nukut (2) ke zariye Adaalat e Uzma istemaal kar sakti hae.
Without prejudice to the powers conferred on the Supreme Court by clauses (1) and (2), Parliament may by law empower any other court to exercise within the local limits of its jurisdiction all or any of the powers exercisable by the Supreme Court under clause (2).

32(4). Is mazmoon ke zariye jis haq ki zamaanat di gayi hae oose ma’attal nahi kiya jaa sakta siwaaye iske ke iske baawajuud ise is Aain ke zariye mutayyin kiya gaya ho.
The right guaranteed by this article shall not be suspended except as otherwise provided for by this Constitution.

32A. Mansuukh
Repealed

33. Is hisse ke zariye ata kiye gaye haquq ka Afwaaj waghaera par naafez hone me Qaumi Majlis ka unhe tarmiim kiye jaane ka ikhteyaar- 
Power of Parliament to modify the rights conferred by this Part in their application to Forces, etc.—

Qaumi Majlis chaahe to, qaanuunan, ye tay kar sakti hae ke is Hisse ke zariye ata kiye gaye haquq in,-
Parliament may, by law, determine to what extent any of the rights conferred by this Part shall, in their application to,—

33(a). Musallah Afwaaj ke araakiin; ya
the members of the Armed Forces; or

33(b). awaami nizaam ki bahaali ke liye taenaat ki gayi Afwaaj ke araakiin; ya
the members of the Forces charged with the maintenance of public order; or

33(c). afraad jo Sarkaar ke zariye khufiya ma’alumaat ya jaasusi ke maqsad ke tehat qaayam shuda aese kisi maktab ya digar mehkame me mulaazim ho; ya
persons employed in any bureau or other organisation established by the State for purposes of intelligence or counter intelligence; or 

33(d). Nukut (a) se (c) tak me waazae kiye gaye kisi maktab, mehkame ya kisi Fauj ke liye qaayam kiye gaye kisi tele-muwaselaati nizaam ke zer koi shaks mulaazim ho ya osse koi nisabat rakhta ho,
(d) person employed in, or in connection with, the telecommunication systems set up for the purposes of any Force, bureau or organisation referred to in clauses (a) to (c),

par kis had tak laagu hone ko mehduud ya mansukh kar sakti hae, is gharz se taake wo apne farz ko sahi tariqe se anjaam de sake aur unke darmiyaan nizaam barqaraar rahe.
be restricted or abrogated so as to ensure the proper discharge of their duties and the maintenance of discipline among them.

34. Jab kisi ilaaqe me fauji qaanuun naafez ho to is Hisse ke zariye ata kiye gaye haquq par paabandi.-
Restriction on rights conferred by this Part while martial law is in force in any area.—

Is Hisse ke kisi bhi maujudaah usul ke baawajuud, Qaumi Majlis qaanuun ke zariye kisi aese shakhs ko jo Markazi ya Riyaasati khidmat me ho ya kisi digar shakhs ko is mutalliq ke oosne sarzamin e Hind ke kisi aese ilaaqe me jaha fauzi qaanuun laagu raha ho waha nizaam ko durust ya baahaal karne ki munaasibat se koi amal kiya ho osse bari kar sakti hae ya oske sunaaye kisi hukm ko, uski di gayi kisi saza ko, oske hukm par ki gayi kisi zabti ko ya fauji qaanuun ke tehat kisi aese ilaaqe me kiye gaye kisi amal ko sahi thehra sakti hae.
Notwithstanding anything in the foregoing provisions of this Part, Parliament may by law indemnify any person in the service of the Union or of a State or any other person in respect of any act done by him in connection with the maintenance or restoration of order in any area within the territory of India where martial law was in force or validate any sentence passed, punishment inflicted, forfeiture ordered or other act done under martial law in such area.

35. Is Hisse ke usul ko laagu karne ke liye qaanuun-saazi.-
Legislation to give effect to the provisions of this Part.—

Is Aain me kisi bhi chiz ke baawajuud,-
Notwithstanding anything in this Constitution,—

35(a). Qawaaniin banaane ke ikhteyaaraat, Qaumi Majlis ke paas honge, aur kisi Riyaasati Majlis ke paas nahi honge-
Parliament shall have, and the Legislature of a State shall not have, power to make laws—

35(a-i). Mazmoon 16 ke nuukut (3), Mazmoon 32 ke Nukut (3) Mazmoon 33 aur Mazmoon 34 ke tehat kisi ma’amlaat ke mutalliq Qaumi Majlis ke zariye banaaye gaye qaanuun se ata ho sakte hae; aur
with respect to any of the matters which under clause (3) of article 16, clause (3) of article 32, article 33 and article 34 may be provided for by law made by Parliament; and

35(a-ii). ke is Hisse ke tehat jin a’amaal ko jurm karaar diya gaya hae unki sazaa tay kare; aur Qaumi Majlis, is Aain ke naafez hote hi jald az jald, zere-nukut (ii) me waazae kiye gaye a’amal ki sazaa ke ta’ayyun ke liye qawaaniin banaaye;
for prescribing punishment for those acts which are declared to be offences under this Part; and Parliament shall, as soon as may be after the commencement of this Constitution, make laws for prescribing punishment for the acts referred to in sub-clause (ii);

35(b). Sarzamin e Hind me is Aain ki nafaazat se fauran qabl nukut (a) ke zere-nukut (i) ya oos nukut ke zere-nukut (ii) me waazae kiye gaye kisi a’amal ki sazaa tay ho to in mutalliq kisi bhi ma’amle me, uski sharaaet ke mutaabiq aur kisi mawaafiqat aur tarmiim jo usme mazmoon 372 ke tehat ki gayi ho, jo maujudaah qaanuun ho wo laagu rahega hatta ke Qaumi Majlis oose tabdiil ya mansuukh ya uski tarmiin nahi karti.
any law in force immediately before the commencement of this Constitution in the territory of India with respect to any of the matters referred to in sub-clause (i) of clause (a) or providing for punishment for any act referred to in sub-clause (ii) of that clause shall, subject to the terms thereof and to any adaptations and modifications that may be made therein under article 372, continue in force until altered or repealed or amended by Parliament.

Wazaahat.- Is mazmoon me, “maujudaah qaanuun” se wohi muraad hae jo mazmoon 372 me hae.
Explanation.—In this article, the expression "law in force'' has the same meaning as in article 372.











Fundamental Rights (Articles 29-31) in India (Urdu)

Buniyaadi Haquq e Hind (Mazaameen 29-31)


Hissa III 
Part III


Buniyaadi Haquq 
Fundamental Rights



Saqaafati aur Ta’alimi Haquq
Cultural and Educational Rights


29. Aqliyaati maamlaat ka tahaffuz
29. Protection of interests of minorities

29(1). Shehriou ka koi bhi tabqa jiski ek mukhtalif zabaan, hurf ya apni khud ki saqaafat ho Hind ke hudud ya iske kisi bhi hisse me rihaayish pazir ho tou onhe inke tahaffuz ka haq hoga.
Any section of the citizens residing in the territory of India or any part thereof having a distinct language, script or culture of its own shall have the right to conserve the same.

29(2). Mehez deen, nasl, zaat, zabaan ya inme se kisi bhi bina par kisi bhi shehri par kisi ta’alimi idaare jiska intezaam Sarkaar karti ho ya jise Sarkaari khazaane se madad haasil ho rahi hou, oosme daakhle se inkaar nahi kiya jaa sakta.
No citizen shall be denied admission into any educational institution maintained by the State or receiving aid out of State funds on grounds only of religion, race, caste, language or any of them.

30. Aqliyaat ka ta’alimi idaare qaayam aur unka intezaam karne ka haq
30. Right of minorities to establish and administer educational institutions


30(1). Tamaam aqliyaat, chaahe wo deen ki ya zabaan ki bina par ho, unko apni marzi ke ta’alimi idaare qaayam aur onka intezaam karne ka haq hoga.
All minorities, whether based on religion or language, shall have the right to establish and administer educational institutions of their choice.

30(1A). Kisi aqliyat jiska zikr nukut (1) me kiya gaya ho, inke zariye kisi ta’alimi idaare ka qayaam hua ho aur intezaam hota ho, uski jaaedaad ke laazmi husul ke mutalliq kisi bhi qaanun saazi me, Sarkaar ko ye yaqini karna hoga ke jaaedaad ke husul ke aese qaanun ke tehat muqarrar ya mutayyin ki gayi raqam itni ho ke us nukut ke tehat ata kiye gaye haq ruk na jaaye ya mansukh na ho jaaye.
In making any law providing for the compulsory acquisition of any property of an educational institution established and administered by a minority referred to in clause (1), the State shall ensure that the amount fixed by or determined under such law for the acquisition of such property is such as would not restrict or abrogate the right guaranteed under that clause.

30(2). Sarkaar ta’alimi idaarou ko madad ata karne me, kisi ta’alimi idaare ke saath is bina par ke wo aqliyat ke zere intezaam hae, chaahe deeni ho ya zabaani, imtiyaazi suluq nahi kar sakti.
The State shall not, in granting aid to educational institutions, discriminate against any educational institution on the ground that it is under the management of a minority, whether based on religion or language.

31. Mansuukh
Repealed











Fundamental Rights (Articles 25-28) in India (Urdu)

Buniyaadi Haquq e Hind (Mazaameen 25-28) 



Hissa III 
Part III



Buniyaadi Haquq 
Fundamental Rights


Deeni Aazaadi ka Haqq 
Right to Freedom of Religion 

25. Khayaalaat aur deen ke aazaadaana iqraar, amal aur tabligh ki aazaadi 
Freedom of conscience and free profession, practice and propagation of religion

25(1). Awaami nizaam, qirdaar aur sehat aur is hisse ke dighar usul ke tehat rehte hue, har shaks ko khayaalaat ki aazaadi aur deen ko aazaadaana tarz par iqraar, amal, aur tabligh karne ka masaawaati haqq hae. 
Subject to public order, morality and health and to the other provisions of this Part, all persons are equally entitled to freedom of conscience and the right freely to profess, practise and propagate religion.

25(2). Is mazmoon ka koi bhi pehlu kisi maujuda qaanun ki ta’meel par asar nahi karta ya Sarkaar ko aesi kisi qaanun saazi se nahi rok sakta- 
Nothing in this article shall affect the operation of any existing law or prevent the State from making any law—

25(2a). deeni amal se judi kisi ma’ashi, maali, siyaasi ya aalamaani sargarmi ko mutayyin ya mehdud karne se; 
regulating or restricting any economic, financial, political or other secular activity which may be associated with religious practice;

25(2b). ma’ashri behtari ya islaah faraaham karne se ya awaami tarz ke Hindu deeni idaarou ko Hinduo ke har tabqe aur firqe ke liye khol dene se. 
providing for social welfare and reform or the throwing open of Hindu religious institutions of a public character to all classes and sections of Hindus.

Wazaahat I. – Kirpaan pehen’ne ya saath rakhne ko Sikh deen ke iqraar me shumaar tasliim kiya jaayega. 
Explanation I.—The wearing and carrying of kirpans shall be deemed to be included in the profession of the Sikh religion.

Wazaahat II. – nukut (2) ke zere-nukut (b) me, Hinduo ka jo tazkera hua hae, usme aese ashkhaas bhi shaamil maane jayenge jo Sikh, Jaina ya Bouddh deen ka iqraar karte hae, aur Hindu deeni idaarou ka matlab bhi isi tarz par hoga. 
Explanation II.—In sub-clause (b) of clause (2), the reference to Hindus shall be construed as including a reference to persons professing the Sikh, Jaina or Buddhist religion, and the reference to Hindu religious institutions shall be construed accordingly.

26. Deeni ma'amlaat ke intezaam ki aazaadi
Freedom to manage religious affairs 

Awaami nizaam, qirdaar aur sehat ke tehat rehte hue, har deeni firqe ya uske kisi tabqe ko ye haqq hoga- 
Subject to public order, morality and health, every religious denomination or any section thereof shall have the right—

26(a). deeni aur imdaadi maqaasid ke tehat idaare qaayam karne aur unke intezaam ka; 
to establish and maintain institutions for religious and charitable purposes;

26(b). deeni masaael me apne khud ke ma'amlaat ke intezaam ka; 
to manage its own affairs in matters of religion;

26(c). manquulah aur ghaer e manqulah jaaedaad ki milkiyat aur husul ka; aur 
to own and acquire movable and immovable property; and

26(d). qaanun ke mutaabiq aesi jaaedaad ke nizaam ka. 
to administer such property in accordance with law. 

27. Kisi khaas deen ki farogh ke liye zaraaeb ki aadaaygi se nijaat
Freedom as to payment of taxes for promotion of any particular religion 

Kisi bhi shaks ko aese zaraaeb ada karne ke liye majboor nahi kiya ja sakta, jis se hui aamdani kisi khaas deen ya deeni tabqe ki tabligh ya intezaamaat ke ikhraajaat ke liye khususan mutayyin ki gayi ho.
No person shall be compelled to pay any taxes, the proceeds of which are specifically appropriated in payment of expenses for the promotion or maintenance of any particular religion or religious denomination.

28. Ba'az ta’alimi idaarou me deeni dars ya deeni ibaadat me sharik hone se nijaat 
Freedom as to attendance at religious instruction or religious worship in certain educational institutions

28(1). Kisi bhi ta’alimi idaare, jiska mukammal intezaam Sarkaari khazaane se hota ho, oos me deeni dars nahi faraaham kiya jaa sakta. 
No religious instruction shall be provided in any educational institution wholly maintained out of State funds.

28(2). Nukut (1) ka koi bhi pehlu, aese ta’alimi idaare par laagu nahi hota, jo Sarkaar ki zere-nighraani me to hou, lekin jiska qayaam kisi waqf ya amaanat-daari ki bina par hua ho aur oske tehat deeni dars faraaham karaana laazim ho. 
Nothing in clause (1) shall apply to an educational institution which is administered by the State but has been established under any endowment or trust which requires that religious instruction shall be imparted in such institution.

28(3). Kisi bhi shakhs par jo kisi aese ta’alimi idaare me daakhil hae jo Sarkaar se taslim-shuda hae ya oose Sarkaari khazaane se imdaad haasil hoti ho osme kisi deeni dars jo aese idaaro me faraaham kiya jaata ho ya koi deni ibaadat jo aese idaare me ya inse jude kisi aehaate me hoti ho unme shirkat karna laazim nahi kiya jaa sakta, jab tak ke us shaks ne ya, agar aesa shaks naa-baaligh hae tou ooske kafil ne is par apni raza na de di ho. 
No person attending any educational institution recognised by the State or receiving aid out of State funds shall be required to take part in any religious instruction that may be imparted in such institution or to attend any religious worship that may be conducted in such institution or in any premises attached thereto unless such person or, if such person is a minor, his guardian has given his consent thereto.










Fundamental Rights (Articles 23-24) in India (Urdu)

Buniyaadi Haquq e Hind (Mazaameen 23-24) 




Hissa III 
Part III



Buniyaadi Haquq 
Fundamental Rights



Haqq e Mukhaalifat e Istehsaal 
Right against Exploitation



23. Insaanou ki taskari aur ghulaami par paabandi 
Prohibition of traffic in human beings and forced labour

23(1). Insaanou ki taskari aur ghulaami aur in jaesi dighar jabran mulaazimat par paabandi aayed hae aur is mauqif ki khilaaf-warzi qaanunan qaabile saza jurm hoga. 
Traffic in human beings and begar and other similar forms of forced labour are prohibited and any contravention of this provision shall be an offence punishable in accordance with law.

23(2). Is mazmoon ka koi bhi pehlu Sarkaar ko kisi awaami maqsad ke tehat laazmi khidmat aayed karne se nahi rokta aur aesi khidmat aayed karne me Sarkaar mehez deen, nasl, zaat ya tabqe ya inme se kisi bina par tafriiq nahi kar sakti. 
Nothing in this article shall prevent the State from imposing compulsory service for public purposes, and in imposing such service the State shall not make any discrimination on grounds only of religion, race, caste or class or any of them.

24. Kaar-khaanou waghaera me bachchou ki mulaazimat par paabandi 
Prohibition of employment of children in factories, etc

Chaudaah saal ki umr se kam kisi bhi bachche ko kisi kaar-khaane ya khadaan me mulaazimat par nahi rakha ja sakta ya kisi dighar khatarnaak peshe ki mulaazimat par nahi rakha jaa sakta.
No child below the age of fourteen years shall be employed to work in any factory or mine or engaged in any other hazardous employment.









Fundamental Rights (Articles 19-22) in India (Urdu)

Buniyaadi Haquq e Hind (Mazaameen 19-22)



Hissa III
Part III



Buniyaadi Haquq
Fundamental Rights



Haqq e Aazaadi
Right to Freedom



19. Aazaadi e bayaan waghaera ke mutalliq ba'az haquq ka tahaffuz
Protection of certain rights regarding freedom of speech, etc

19(1). Har shehri ko haq hoga-
All citizens shall have the right—

19(1a) bayaan aur izhaar ki azaadi ka;
to freedom of speech and expression;

19(1b). pur aman aur aslahou ke baghaer ijmaa karne ka;
to assemble peaceably and without arms;

19(1c). tanziim ya ittehaad ya ta’auni jamaat ko qaayam karne ka; 
to form associations or unions or co-operative societies;

19(1d). Sarzamiin e Hind me kahi bhi azaadana taur par aane jaane ka;
to move freely throughout the territory of India;

19(1e). Sarzamiin e Hind ke kisi bhi ilaaqe me rihaayish ka aur muqiim hone ka; aur
to reside and settle in any part of the territory of India; and

19(1f). tark shuda
omitted

19(1g). Kisi bhi peshe ka amal, ya koi bhi kaam-kaaj, tijaarat ya karobaar karne ka.

to practise any profession, or to carry on any occupation, trade or business.

19(2). Nukut (1) ke Zere Nukut (a) ka koi bhi pehlu, Hind ki khud-mukhtaari aur saalmiyat, Mulk ki hifaazat, dighar Mumaalik se dostaana ta’alluqaat, awaami nizaam, sharaafat ya qirdaar, ya tauhin e adaalat ke mutalliq, badnaami ya kisi jurm ko uksaae jaane ke mutalliq, in maqaasid ke mutalliq bataaegaye zere-nuqut se ata kiye gaye haq ke hasul par, qanuunan jis had tak munaasib sharaaet lagu ki jaati ho, aese kisi maujuda qaanun ke amal par asar nahi karta, naahi Sarkaar ko kisi qism ki qanuun-saazi se rokta sakta hae.
Nothing in sub-clause (a) of clause (1) shall affect the operation of any existing law, or prevent the State from making any law, in so far as such law imposes reasonable restrictions on the exercise of the right conferred by the said sub-clause in the interests of the sovereignty and integrity of India, the security of the State, friendly relations with foreign States, public order, decency or morality, or in relation to contempt of court, defamation or incitement to an offence.

19(3). Bataaegaye nukut ke zere nukut (b) ka koi bhi pehlu, Hind ki khud-mukhtaari aur saalmiyat ya awaami nizaam, in maqaasid ke mutalliq, qanuunan jis had tak munaasib sharaaet bataaegaye zere-nuqut se ata kiye gaye haq ke hasul par lagu ki jaati ho, aese kisi maujuda qaanun ke amal par asar nahi karta, naahi Sarkaar ko aese kisi qism ki qanuun-saazi se rokta sakta hae. 
Nothing in sub-clause (b) of the said clause shall affect the operation of any existing law in so far as it imposes, or prevent the State from making any law imposing, in the interests of the sovereignty and integrity of India or public order, reasonable restrictions on the exercise of the right conferred by the said sub-clause.

19(4). Bataaegaye nukut ke zere nukut (c) ka koi bhi pehlu, Hind ki khud-mukhtaari aur saalmiyat ya awaami nizaam ya qirdaar, in maqaasid ke mutalliq, qanuunan jis had tak munaasib sharaaet bataaegaye zere-nuqut se ata kiye gaye haq ke hasul par lagu ki jaati ho, aese kisi maujuda qaanun ke amal par asar nahi karta, naahi Sarkaar ko aesi kisi qism ki qanuun-saazi se rok sakta hae.
Nothing in sub-clause (c) of the said clause shall affect the operation of any existing law in so far as it imposes, or prevent the State from making any law imposing, in the interests of the sovereignty and integrity of India or public order or morality, reasonable restrictions on the exercise of the right conferred by the said sub-clause.

19(5). Bataaegaye nukut ke zere nukut (d) aur (e) ka koi bhi pehlu, aam awaam ke ya Zere-fehrist Qabile ke tahaffuz ke, in maqaasid ke mutalliq, qanuunan jis had tak munaasib sharaaet bataaegaye zere-nuqut se ata kiye gaye haq ke hasul par lagu ki jaati ho, aese kisi maujuda qaanun ke amal par asar nahi karta, naahi Sarkaar ko aese kisi qism ki qanuun-saazi se rokta sakta hae.
Nothing in sub-clauses (d) and (e) of the said clause shall affect the operation of any existing law in so far as it imposes, or prevent the State from making any law imposing, reasonable restrictions on the exercise of any of the rights conferred by the said sub-clauses either in the interests of the general public or for the protection of the interests of any Scheduled Tribe.

19(6). Bataaegaye nukut ke zere nukut (g) ka koi bhi pehlu, aam awaam ke, ke maqaasid ke mutalliq, qanuunan jis had tak munaasib sharaaet bataaegaye zere-nuqut se ata kiye gaye haq ke hasul par lagu ki jaati ho, aese kisi maujuda qaanun ke amal par asar nahi karta, naahi Sarkaar ko aesi kisi qism ki qanuun-saazi se rok sakta hae, aur, khaas taur par, Bataaegaye zere nukut ka koi bhi pehlu, jis had tak munaasib ho aese kisi maujuda qaanun ke amal par asar nahi karta, naahi Sarkaar ko darje zeel mutalliq aesi kisi qism ki qanuun-saazi se rok sakta hae, -
Nothing in sub-clause (g) of the said clause shall affect the operation of any existing law in so far as it imposes, or prevent the State from making any law imposing, in the interests of the general public, reasonable restrictions on the exercise of the right conferred by the said sub-clause, and, in particular, nothing in the said sub-clause shall affect the operation of any existing law in so far as it relates to, or prevent the State from making any law relating to,—

19(6-i) kisi peshe ya kisi qism ka kaam-kaaj, tijaarat ya kaarobaar ke amal karne ke liye zaruri peshe-war ya takniki ta’alimaat, ya

the professional or technical qualifications necessary for practising any profession or carrying on any occupation, trade or business, or

19(6-ii) Sarkar ke zariye, ya kisi sharaakat-daari jiski Sarkaar maalik ho ya oski haakim ho, aesi kisi tijaarat, kaarobaar, san’at ya khidmat, chaahe sheheriou ko, mukammal ya juzwi taur par tarq karke ya phir kuch digar ho.
the carrying on by the State, or by a corporation owned or controlled by the State, of any trade, business, industry or service, whether to the exclusion, complete or partial, of citizens or otherwise.

20. Jaraaim ki saza ke mutalliq tahaffuz-
Protection in respect of conviction for offences-

20(1). Kisi bhi shaks ko kisi jurm ka mujrim nahi thehraaya jaa sakta siwaaye tab jab kiye gaye amal par jurm naafez kiya gaya ho jo us waqt ke maujuda qaanun ki khilaaf-warzi ho, uspar us waqt jab jurm hua aur jitna tab jurmaana aaid kiya jaata ho us jurmaane se zyaada jurmaana aaid nahi kiya sakta hae.
No person shall be convicted of any offence except for violation of a law in force at the time of the commission of the act charged as an offence, nor be subjected to a penalty greater than that which might have been inflicted under the law in force at the time of the commission of the offence.

20(2). Kisi bhi shaks par ek jurm ke liye ek se zyaada baar muqaddama nahi chalaaya jaa sakta naahi saza di ja sakti hae.
No person shall be prosecuted and punished for the same offence more than once.

20(3). Kisi bhi shaks ko kisi jurm ke liye usi par lage ilzaam me usi ko usi ke khilaaf gawaah banne ke liye majboor nahi kiya jaa sakta.
No person accused of any offence shall be compelled to be a witness against himself.

21. Hifaazat e zindagi aur niji aazaadi-
Protection of life and personal liberty-

Qaanun ke mutaabiq tae shuda tariqe ke siwaaye kisi bhi shaks ko zindagi ya niji aazaadi se mehruum nahi kiya jaa sakta.
No person shall be deprived of his life or personal liberty except according to procedure established by law.

21A. Haqq e Ta'alim-
Right to education-

Sarkaar chhe se chaudaah saal ki umr ke tamaam bachchou ko muft aur laazmi ta’alim faraham karegi, us andaaz me jaesa ke Sarkaar, qanunan, taye karegi.
The State shall provide free and compulsory education to all children of the age of six to fourteen years in such manner as the State may, by law, determine.

22. Ba'az maamlaat me giraftaari aur qaed ke mukhaalif tahaffuz-
Protection against arrest and detention in certain cases-

22(1). Kisi bhi shaks ko, baghaer ye ittela diye ke oose kis bina par giratftaar kiya gaya hae hiraasat me nahi rakha jaa sakta, it'tela jald az jald deni hogi, naahi oose apni marzi ke wakil se mashwara karne se, ya ooska muwakkil banne se mahruum kiya jaa sake ga.
No person who is arrested shall be detained in custody without being informed, as soon as may be, of the grounds for such arrest nor shall he be denied the right to consult, and to be defended by, a legal practitioner of his choice.

22(2). Har wo shakhs jise giraftaar kiya gaya ho aur hiraasat me rakha gaya ho oose sabse nazdiki haakim ki adaalat me chaubis ghantou ke andar pesh kiya jaana hoga, giraftaari ke maqaam se lekar haakim ki adaalat tak pohochne me lagne waale waqt ko haata kar, aur kisi bhi shaks ko is waqfe se zyaada haakim ki ijaazat ke baghaer hiraasat me nahi rakha ja sakta.
Every person who is arrested and detained in custody shall be produced before the nearest magistrate within a period of twenty-four hours of such arrest excluding the time necessary for the journey from the place of arrest to the court of the magistrate and no such person shall be detained in custody beyond the said period without the authority of a magistrate.

22(3). Nukut (1) aur (2) ka koi bhi pehlu in par laagu nahi hoga-
Nothing in clauses (1) and (2) shall apply—

22(3a). aesa koi shaks jo us waqt ghaer mulki dushman ho; ya
to any person who for the time being is an enemy alien; or

22(3b). aesa koi shakhs jise ahtiyaatan hiraasat me liye jaane ke kisi qaanun ke tehat giraftaar kiya gaya ho ya hiraasat me liya gaya ho.
to any person who is arrested or detained under any law providing for preventive detention.

22(4). Ahtiyaatan hiraasat ka koi bhi qaanun hiraasat me liye gaye kisi bhi shaks ko tiin mahinou se zyaada hiraasat me rakhne ki ijaazat nahi deta, jab tak ke-
No law providing for preventive detention shall authorise the detention of a person for a longer period than three months unless—

22(4a). koi Mashwaraati Shura jisme aese ashkhaas shaamil ho jo kisi Adaalat e Aaliya ke maujuda, ya saabik Qazaat ho, ya is qaabil ho ke unhe kisi Adaalat e Aaliye ke Qaazi ke ohde par muqarrar kiya ja sakta ho, unke bataaegaye waqfe ke khatm hone se qabl ye ta'e kiya ho ke unki raay me is hiraasat ki kaafi wajuhaat hae: 
an Advisory Board consisting of persons who are, or have been, or are qualified to be appointed as, Judges of a High Court has reported before the expiration of the said period of three months that there is in its opinion sufficient cause for such detention:

Par shart ye ho ke is zere-nukut ka koi bhi pehlu, Qaumi Majlis ka koi bhi qanuun jise nukut (7) ke zere-nukut (b) ke tehat banaaya gaya ho aur uske mutaabiq ta'e kiye huwe zyaada se zyaada waqfe se aage kisi bhi shaks ko hiraasat me rakhne ki ijaazat nahi de sakta; ya
Provided that nothing in this sub-clause shall authorise the detention of any person beyond the maximum period prescribed by any law made by Parliament under sub-clause (b) of clause (7); or

22(4b). aese shaks ko Qaumi Majlis ke, nukut (7) ke zere-nukut (a) aur (b) ke tehat, banaaye gaye kisi qaanuun ke hudud ki bina par hiraasat me rakha gaya ho.
such person is detained in accordance with the provisions of any law made by Parliament under subclauses (a) and (b) of clause (7).

22(5). Jab kisi shakhs ko ahtiyaatan giraftaari ke mutalliq kisi qaanuun ke zer diye gaye hukm ke tehat hiraasat me liya jaaye tou, jo mehkama us hukm ki ta'amil kar raha ho, jald az jald, aese shaks ko ittella faraaham kare ke oose jis hukm ke tehat hiraasat me liya gaya hae kin bina par mushtamil hae aur jald az jald oose hukm ke khilaaf paerawi qaayam karne ka mauqa faraaham kare.
When any person is detained in pursuance of an order made under any law providing for preventive detention, the authority making the order shall, as soon as may be, communicate to such person the grounds on which the order has been made and shall afford him the earliest opportunity of making a representation against the order.

22(6) Nukut (5) ka koi bhi pehlu oos mehkame par jo aese kisi hukm jiska zikr oos nukut me kiya gaya hae oske haqaaiq ko zaahir karna laazim nahi karta tab jab ke wo mehkama aesa karna awaami behtari ke bas aks samajhta hou.
Nothing in clause (5) shall require the authority making any such order as is referred to in that clause to disclose facts which such authority considers to be against the public interest to disclose.

22(7). Qaumi Majlis qaanunan ta'e kar sakti hae-
Parliament may by law prescribe—

22(7a). oon haalaat ko jinke tehat, aur oon qism ya iqsaam ke ma'amlaat jinke tehat, nukut (4) ke zere-nukut (a) ke hudud ke mutaabiq kisi Mashwaraati Shura ki raay haasil kiye baghaer kisi shaks ko tiin mahinou se zyaada hiraasat me rakha jaaye ahtiyaatan giraftari ke mutalliq kisi qaanuun ke tehat;
the circumstances under which, and the class or classes of cases in which, a person may be detained for a period longer than three months under any law providing for preventive detention without obtaining the opinion of an Advisory Board in accordance with the provisions of sub-clause (a) of clause (4);

22(7b). ke chaahe kisi bhi qism ya iqsaam ke mutalliq ma'amla ho, ahtiyaatan giraftaari ke kisi qaanuun ke tehat zyaada se zyaada kitne tawil arse tak kisi shaks ko hiraasat me rakha ja sakta hae; aur
the maximum period for which any person may in any class or classes of cases be detained under any law providing for preventive detention; and

22(7c). nukut (4) ke zere-nukut (a) ke tehat kisi tehqiiq me koi Mashwaraati Shura kis tariqe par amal kare.
the procedure to be followed by an Advisory Board in an inquiry under sub-clause (a) of clause (4).








Fundamental Rights (Articles 14-18) in India (Urdu)

Buniyaadi Haquq e Hind (Mazaameen 14-18)



Hissa III 
Part III 



Buniyaadi Haquq
Fundamental Rights



Haq e Masaawaat
Right to Equality



14. Nazr e Qaanun me masaawat-
Equality before law

Sarzamiin e Hind me Sarkaar kisi bhi shaks ko nazr e qaanun me masaawaat se mehruum nahi rakh sakti ya qawaaniin ke tahffuz me masaawaat ko mehruum nahi rakh sakti. 
The State shall not deny to any person equality before the law or the equal protection of the laws within the territory of India.

15. Deen, nasl, zaat, jins ya maqaame paedaaish ki bina par tafrik par paabandi-
Prohibition of discrimination on grounds of religion, race, caste, sex or place of birth

15(1). Mehez deen, nasl, zaat, jins, maqaame paedaaish ya inme se kisi bhi binaa par Sarkaar kisi shehri ke saath imtiyaazi saluuq nahi bartegi. 
The State shall not discriminate against any citizen on grounds only of religion, race, caste, sex, place of birth or any of them.

15(2). Mehez deen, nasl, zaat, jins, maqaame paedaaish ya inme se kisi bhi binaa par, kisi bhi shehri par, inke mutalliq koi mohtaaji, zimmedaari, paabandi ya shart aaed nahi ki jaa sakegi- 
No citizen shall, on grounds only of religion, race, caste, sex, place of birth or any of them, be subject to any disability, liability, restriction or condition with regard to— 

15(2a). Dukaano, awaami restoraan (bhatiyaar khaanou), hotlou (saraae) aur awaami tafriihi maqaamaat me daakhle se; ya 
access to shops, public restaurants, hotels and places of public entertainment; or

15(2b). kuuwou, hauz, ghusl ke ghaat, sadhke aur awaami saer-gah jinhe mukammal taur par ya hisse-daari me Sarkaari khazaane se chalaaya jaata ho ya jinhe aam awaam ke liye waqf kiya gaya ho, unko ist'emaal karne se.
the use of wells, tanks, bathing ghats, roads and places of public resort maintained wholly or partly out of State funds or dedicated to the use of the general public.

15(3). Is mazmoon ka koi bhi pehlu Sarkaar ko aurtou aur bachchou ke liye koi bhi makhsus intezaam karne se nahi rok sakta.
Nothing in this article shall prevent the State from making any special provision for women and children.

15(4). Is mazmoon ka koi bhi pehlu ya mazmoon 29 ka nuquut (2) Sarkaar ko shehrio ke ma’ashri aur ta’alimi taur par pasmaandah tabke ya zere fehrist zaat aur zere fehrist qabilou ki taraqqi ke liye makhsus intezaam karne se nahi rok sakta. 
Nothing in this article or in clause (2) of article 29 shall prevent the State from making any special provision for the advancement of any socially and educationally backward classes of citizens or for the Scheduled Castes and the Scheduled Tribes.

15(5). Is mazmoon ka koi bhi pehlu ya mazmoon 19 ke nukut (1) ka zere-nuqut (g), Sarkaar ko, aqliyati ta’alimi idaare jinka zikr mazmoon 30 ke nuqut (1) me kiya gaya hai, unke alawa jo ta’alimi idaare hae niji ta’alimi idaaro ke samet, chaahe Sarkaar se imdaad shuda ho ya naa ho, unme, shehrio ke ma’ashri aur ta’alimi taur par pasmaandah tabke ya zere fehrist zaat ya zere fehrist qabilou ke daakhle ke mutalliq, qanunan, kesa bhi makhsus intezaam karne se nahi rok sakta. 
Nothing in this article or in sub-clause (g) of clause (1) of article 19 shall prevent the State from making any special provision, by law, for the advancement of any socially and educationally backward classes of citizens or for the Scheduled Castes or the Scheduled Tribes in so far as such special provisions relate to their admission to educational institutions including private educational institutions, whether aided or unaided by the State, other than the minority educational institutions referred to in clause (1) of article 30.


16. Sarkaari mulaazemat ke ma'amlaat ke mawaaqe me masaawaat-
Equality of opportunity in matters of public employment

16(1). Tamaam shehrio ke liye Sarkaari mulaazimat ya kisi bhi Sarkari ohde par muqarrar kiye jaane ke mawaaqe me masaawaat hogi. 
There shall be equality of opportunity for all citizens in matters relating to employment or appointment to any office under the State. 

16(2). Koi bhi Shehri, mehez deen, nasl, zaat, jins, waldiyat, maqaame paidaasih, rihaayish ya inme se kisi bhi bina par, kisi bhi Sarkaari mulaazimat ya Sarkaari ohde ke mutalliq, naa qaabil nahi hoga, naahi uske saath is mutaalliq imtiyaazi saluuq hoga. 
No citizen shall, on grounds only of religion, race, caste, sex, descent, place of birth, residence or any of them, be ineligible for, or discriminated against in respect of, any employment or office under the State.

16(3). Is mazmoon ka koi bhi pehlu Qaumi Majlis ko kisi bhi darje ya darjaat ki mulaazimat ya ohde par kisi ko muqarrar kar diye jaane se qabl oon mulaazimat ya ohde ke mutalliq kisi bhi qaanuun-saazi se nahi rok sakta. [Ohde se muraad wo ohda jis par mukarrar kiye jaane ke liye oos Riyaasat ya Markaz ke Ilaaqe me rihaayish ki koi shart hogi jiski Sarkaar ke tehat wo ohda aata ho ya ooske kisi muqaami ya digar mehkame ke tehat wo ohda ho aata ho.]
Nothing in this article shall prevent Parliament from making any law prescribing, in regard to a class or classes of employment or appointment to an office1[under the Government of, or any local or other authority within, a State or Union territory, any requirement as to residence within that State or Union territory] prior to such employment or appointment.

16(4). Is mazmoon ka koi bhi pehlu, Sarkar ko, kisi ohde ya muqaarrar kiye jaane ke mutalliq, pasmaandah tabke ke shehrio, Sarkaari naukrio me jinki numaaindagi Sarkaar ki raay me kaafi nahi ho, unke liye, kisi bhi tahaffuz ki qaanun-saazi se nahi rok sakta. 
Nothing in this article shall prevent the State from making any provision for the reservation of appointments or posts in favour of any backward class of citizens which, in the opinion of the State, is not adequately represented in the services under the State.

16(4A). Is mazmoon ka koi bhi pehlu, Sarkaar ko Sarkaari naukrio (ke tarraqqi ke maamlaat jinme natijatan kisi bhi darje ya darjaat ki sarparasti shaamil ho) ke ohdo me, zere fehrist zaat aur zere fehrist qabile, Sarkaari naukrio me jinki numaaindagi Sarkar ki raay me kaafi nahi ho, unke liye, kisi bhi tahaffuz ki qaanun-saazi se nahi rok sakta. 
Nothing in this article shall prevent the State from making any provision for reservation 3[in matters of promotion, with consequential seniority, to any class] or classes of posts in the services under the State in favour of the Scheduled Castes and the Scheduled Tribes which, in the opinion of the State, are not adequately represented in the services under the State.

16(4B). Is mazmoon ka koi bhi pehlu, Sarkaar ko, kisi saal ki tahaffuz ki hui naukrio ki khaali jagaah, jinke tahaffuz ka intezaam nuquut (4) ya (4A) ke mutaabiq ho, unhe aglee saal ya agle saalo me, madde nazar lene se nahi rok sakta aur aesi naukrio ki jama ko un naukrio ki jama me shaamil nahi kiya jayega jo us saal ki bharti ki jama ho, jinhe us saal ke kul khaali maqaam ke pachaas fisad tahaffuz ke liye mutayyin kiya ja raha ho. 
Nothing in this article shall prevent the State from considering any unfilled vacancies of a year which are reserved for being filled up in that year in accordance with any provision for reservation made under clause (4) or clause (4A) as a separate class of vacancies to be filled up in any succeeding year or years and such class of vacancies shall not be considered together with the vacancies of the year in which they are being filled up for determining the ceiling of fifty percent reservation on total number of vacancies of that year.

16(5). Is mazmoon ka koi bhi pehlu kisi deeni ya kisi firke ke idaare ya unki intezzaamiyah ke kisi rukn ke ma’amlaat se mutaliq kisi ohde ke maujuda ohdedaar ke kisi khaas deen ka ahl ya kisi khaas firke se ta’alluq rakhna, is mutalliq kisi maujuda qanuun par koi asar nahi kar sakta. 
Nothing in this article shall affect the operation of any law which provides that the incumbent of an office in connection with the affairs of any religious or denominational institution or any member of the governing body thereof shall be a person professing a particular religion or belonging to a particular denomination.

17. Chhut Achhut par paabandi-
Abolition of Untouchability

“Chhut-Achhut” ki tardiid ki gayi hae aur ispar kisi bhi tariqe se amal karne par paabandi hae. “Chhut-Achhut” ki bina par kisi qism ki manaadi ko lagu karna jurm hoga jiski sazaa qanuun ke mutaabiq hogi.
“Untouchability” is abolished and its practice in any form is forbidden. The enforcement of any disability arising out of “Untouchability” shall be an offence punishable in accordance with law.

18. Alqaab ka khaatma-
Abolition of titles

18(1). Hukumat, fauji ya ta’alimi imtiyaaz ke alaawa, kisi alqaab se nawaaz nahi sakti. 
No title, not being a military or academic distinction, shall be conferred by the State. 

18(2). Hind ka koi bhi shehri kisi bhi digar Mulk ka koi bhi laqab qubul nahi karega. 
No citizen of India shall accept any title from any foreign State.

18(3). Koi bhi shaks, jo ke Hind ka shehri nahi hae, jab tak ke wo Sarkaar ke tehat kisi munaafe-daar ya amaanat-daari ke ohde par faaez ho, Sadar e Jamhuriya ki razaa liye baghaer kisi bhi digar Mulk ka koi bhi laqab qubul nahi karega. 
No person who is not a citizen of India shall, while he holds any office of profit or trust under the State, accept without the consent of the President any title from any foreign State.

18(4). Koi bhi shaks jo Sarkaar ke tehat kisi munaafe-daar ya amaanat-daari ke ohde par faaiz ho, Sadar e Jamhuriya ki razaa liye baghaer, kisi bhi digar Mulk ka koi bhi tohfa, tankhwaah, ya kisi qism ka koi bhi ohda qubul nahi karega. 
No person holding any office of profit or trust under the State shall, without the consent of the President, accept any present, emolument, or office of any kind from or under any foreign State.